Sunday, May 17, 2015

Review of themes in Whose Afraid of Virginia Woolfe by Edward Albee



Martha:  “Your potential’s fine. It’s fine. (wiggles her eyebrows). Absolutely dandy. I haven’t seen such a dandy potential in a long time. Oh, but, baby, you sure are a flop.”


For me, this is the key line of the play because it focuses on potential. This is the primary existential statement of the play and puts my focus, at least, on in its most crass and humiliating part, at the beginning of act III. The cuckhold and cuckquean have been made and Martha laments that her efforts to lure Nick into bed have been successful in a way, but ultimately sterile, just as all four characters are sterile. The damage to two marriages is done, but the desired fruit from this infidelity is ultimately spoiled or lifeless.

The celebrated illusion, which most critics highlight in this play, is the fantastic narrative surrounding the birth of George and Martha’s fictitious son.  The two, for undisclosed reasons, are infertile, and compensate for this impotence by manufacturing a false child. [One might assume that this infertility is self-imposed, like the other failures mentioned in the play – a 1990 version of the play directed by Albee toyed around with a line about Martha having secretly taken birth control pills during their marriage] This fake-out, the send up of the ideal family, stands in for reality.  The theme of children is strong in this play beyond the central narrative, infertility, that each couple has at the root of their relationship. Nick and Honey are brought together by an imagined pregnancy to wed, while George and Martha seem to be separated by stopping short of fully consummate their marriage with offspring. Instead they spend their time imagining a birth that never happened. This becomes the what-if suggested by how they refuse to live their lives.

This analogy continues with George’s failure to deliver on many fronts. He cannot get his book manuscript published, largely because of the explicitly stated interference of Martha’s father, however, his inability to assert himself, his lack of vigor at the crucial moment of his career, means that he abandons the plan to publish entirely, and is, therefore, a flop. Much like Nick’s failure while the audience is at intermission between acts II and III, George becomes a houseboy for lacking the potency to deliver on this crucial function of his career as an academic, publishing. This is the only clear evidence that we are given that Nick falls short as a professor, but it is a substantial insight into the illusion he presents to the world through his career. His identity is therefore fraud.

All the characters talk a brilliant game. At the beginning of the evening we see them as they present themselves to the world. The alcoholic haze that they sink into as the play progresses begins to work a secondary role as an acid on the false narratives the characters put forth. By the end of the play they are simultaneously wretched and honest. As the play ends they are revealed as frauds and charlatans, but the last embrace by George and Martha is different. It is the most honest embrace we have observed.

One can’t help but consider the contrast and the similarities between the two couples. George and Martha are slipping out of their youth while Nick and Honey have just become adults. The younger couple has great ambition and great naivety. They shun the impolite over-sharing of the older couple as an embarrassment. The older couple is calcified and hostile. What the older couple exposes the younger couple to is brutal honesty about the failure of marriage; looking back they condemn their younger selves to the misery of lost love and the futility of romance to sustain a marriage.  The older couple remembers marriage as a lost love slowly eroded over time. The younger couple lampoons the older for failing to use their connections, their failed plans to become important in their community, and their general impotence. Nick’s character asserts that he will succeed where older men have failed and Honey wraps herself in romantic pretense.  Her non-existent tolerance for alcohol, her slim waistline, her naiveté all are attributes of youth and superficial beauty.  Nick rejects this in relating having played doctor with Honey as a child,

“I wouldn’t say there was any….particular passion between us, even at the beginning…of our marriage, I mean”

George confirms in the next line,

“Well, certainly no surprise, no earth shaking discoveries, after Doctor, and all.”

The younger couple is looking at the future as a strategic alliance where love, absent now, will grow in time.

These two perspectives of life hide the love of marriage behind some temporary excuses for doing the harder task, recognizing its presence at any given moment.

Nick and Honey are becoming George and Martha, but they don’t yet know it. They are trading one set of excuses for another. Each has contempt for the other, but it is not until Nick’s line: “I think I understand this.” at the end of Act III that Nick and George become one character which triggers the exit of Nick and Honey from the dump of a living room.  George confesses in Act II that , “Martha is a naive, at heart…” linking her to Honey. [Although, it is harder to imagine Martha 20 years previously throwing up after two glasses of brandy.] Honey becomes Martha when she completely breaks down screaming, or when she begins to peel the labels off the brandy bottle. When reality sets in at the end of the requiem mass in Act III, Nick and Honey exist the stage and leave us with nothing but the older couple, alone, in the wee hours of the morning contemplating life, importantly together as a couple, their series of flops in life. The fact that this pain drives them together suggests Albee's ultimate structure, what the acid of three acts does not erode. 

Albee, in this way, gives us his existentialist take on marriage. He walks us out to the end of the ledge and gives us all plenty of reasons to jump, but then challenges us, by showing us the mistakes one makes in life to shuffle off our own impotence and choose to act (and he gives an assortment of suggestions of useful action).

Albee’s production moves us, and this is the subtext of the crisis he presents us. We are told that we can create books, plays, careers, love, marriages, and even children by turning away from the mistakes of this couple. The themes continue to build in scope as we examine the play, even at a few points to encompass the whole of western civilization as George, the George Washington to Nick’s Nikita Khrushchev contemplates the false potential of romantic socialism to the cold reality of erecting a productive society made from less-than-ideal individuals. George contemplates the misery of a dystopian future of eugenics and the fall of civilization. We are told that humanity is doomed to repeat its mistakes from history, which in other presentations would seem like a lament, but in this play it validates humanity's own imperfect existence.

Overall, the play leaves one wanting to escape the living room where they have spent three hours not wanting to celebrate or revel in past successes, but rather, to create something of value. The moral of the story is to recognize the triviality of lost opportunities to make something of oneself